الاتجاهات نحو العادات والتقاليد كظواهر اجتماعية في المجتمع الأردني

This study, “Attitudes towards customs and traditions as social phenomena in Jordanian society”, aimed to identify the trends towards customs and traditions related to weddings and weddings as social phenomena in Jordanian society. The study sample included (200) members of Jordanian society from the year, 2015/2016.

The results indicated that the degree of attitudes towards customs and traditions (the habits of weddings and breaks) in the Jordanian society came with arithmetic averages (90.1-96.2) for weddings and (65.1-95.2) for weddings, i.e. at a high to a medium degree. The results also showed no differences Statistically significant (α = 0.05) due to the effect of gender (males and females) in all wedding and wedding customs except for the custom (the prerogative of the bride’s request habits is dependent on the groom’s family), and for the benefit of males and the custom (the bride’s family makes henna night for her and her friends), ( The custom is still present at weddings, and for the benefit of females, and (the custom of bringing food to the family of the deceased by friends and relatives), and (the custom of visiting the family of the deceased on Mondays and Thursdays (for women) for forty days), and ( Usually, on the third and last day, the Noble Qur’an is sealed for the soul of the deceased), and (the custom is commemorated after forty days of fulfillment), and the differences are in favor of females.

The results also indicated that there were no statistically significant differences (α = 0.05 ) due to the effect of educational qualification in all wedding and wedding customs except (usually offering sweets upon completion of approval and reading Al-Fatihah), in favor of higher than secondary, and habit (some families prefer the groom to live with His family is in the same house), and for a minor benefit or less, and custom (condolences are given only three days to the deceased person), custom (food is brought to the family of the deceased by friends and relatives, and custom (on the third and last day the Holy Qur’an is sealed on the soul of the deceased), the differences came In favor of seconds or less.