في الفلسفة الإسلامية – منهج وتطبيقه

In Islamic philosophy – method and its application

Islamic philosophy has been called into question for a long time, with some people denying it and others accepting it.

The wave of doubt about it was overwhelming throughout the nineteenth century. He thought – with apparent prejudice – that the teachings of Islam were incompatible with free research and formal consideration, and that as a result, they did not take the hand of science or advance philosophy, and only produced deep-rooted decadence and tyranny that had no scope.

While Christianity was the cradle of freedom and the birthplace of representative systems, it preserved the relics of the arts and literature, gave the sciences a strong revival, and paved the way for and nourished modern philosophy.

The matter did not stop there, but rather went beyond racist considerations that were destined to find their way into the field of politics.

The comparison between races began to give Arabs descriptions for which there was no evidence from research or study, and those descriptions that were farthest from the scientific curve were those related to the characteristics of peoples and what led to conclusive results in the psychology of races, although we have not yet arrived in the twentieth century except for mere hypotheses and possibilities. In this aspect.

It was said, for example, that there is a sublime soul whose religiosity is innately based on monotheism, and art, language, and civilization are innately based on simplicity, while the Aryan soul is innate in its belief in pluralism, and in its science and art in harmony in composition.